Shabbat, 19 January, 2013
In recent weeks, YHWH has finally shown me how the Enoch calendar works and how it keeps His weekly Shabbat cycle unbroken.
If further proof was necessary, it might be that it can be found in scripture. Many confusing verses surround the timing of the events that took place just prior to EHYEHshua's arrest in the Garden. Many scholars have debated over whether the Last Supper was a Pesach event or not.
We will look at these confusing verses in light of the Enoch calendar and what might be the difference between it, and the Jewish calendar: Are there any differences that might indicate a clear separation between the two if there were indeed two separate timelines.
IF---- the Enoch calendar is the one true calendar of YHWH, then EHYEHshua would have kept it, followed it -AND- taught it to His disciples. This then, coupled with Him teaching the True Name, would have been quite the motive for the wicked to kill Him.
Also, the Time Span of the Pesach event and how it relates to Torah in Leviticus breakdown of the Pesach and Spring feast:
Lev 23:5 In the fourteenth day of the first month at even is the LORD'S passover.
Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Mat 26:4 And consulted that they might take Jesus by subtilty, and kill him.
Mat 26:5 But they said, Not on the feast day, lest there be an uproar among the people.
Lev 23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
Let's look more closely at this verse. Read it as a whole, then we dissect it.
Mat 26:17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Mat 26:17 Now the first day of the feast of unleavened bread ( see Lev 23:6 above as it tells us that the first day of Unleavened Bread is the FIFTEENTH day, so that would mean Passover had already happened the day before and that helps us to make sense of another verse:
Mat 26:5 But they said, Not on the feast day, lest there be an uproar among the people.
continuing with the rest of Matt 26:17:
the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? (What? They are asking about where to eat the Passover, on the first day of Unleavened Bread??----Yet, if they were keeping a different timeline, this would indeed clarify this verse)
Here is another verse:
Mar 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Lev 23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
Lev 23:8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
Lev 23:9 And the LORD spake unto Moses, saying,
Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
Lev 23:11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
IF---EHYEHshua was keeping and teaching the Enoch calendar to His disciples, then Pesach would always fall on a Friday at sundown, or twilight. ALWAYS.
So then making the next day, not only Pesach, but also the seventh day weekly sabbath --OR----a High Sabbath :
Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Please note in the verse above, Joh19:31; that the phrasing "The Jews", tends to infer a group that is distinct and separate from the audience being written to.
This appears to be the inference in all the scripture verses we find that same phraseology.
IF---EHYEHshua was keeping and teaching the Enoch calendar to His disciples, then Pesach would always fall on a Friday at sundown, or twilight. ALWAYS.
Lev 23:11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
This then, would also mean that Sunday (as we know it to be called) would be the "morrow after the sabbath" then also being the day the wave sheaf offering is made. The priest will wave it. Did EHYEHshua present Himself as this wave sheaf offering and is THAT why He told Miriam not to touch Him because He had not yet ascended to His Father whom He would present Himself before to be accepted? See the verse from John:
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Lev 23:12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
EHYEHshua was indeed the lamb without blemish offered on that day, the day -AFTER- the sabbath ended, toward the dawn:
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mar 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mar 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Lev 23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
Look closely at this verse from Leviticus and consider the "things" that were done during "the Lord's" ( or more correctly, YHWH's) Passover. Compare the offering of fine flour mingled with oil and a drink offering of wine in these verses:
Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Lev 23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
So then, we can see even more evidence of EHYEHshua keeping Torah.
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